Birth chart vedic astrology interpretations
We see that the nomenclature and in some cases even the chart diagram structure is clearly an obvious import from Persian and Greek sources. Indians are an extremely smart, scientific, intuitive and artistic people.
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Schools attributed to Jaimini and Parashara developed elaborate and amazingly useful interpretive systems incorporating what they gained from their exchanges with other astrological cultures. The astrology of modern India is very relevant to anyone who wants to become thoroughly learned and capable as an astrologer, because it represents what such a highly skilled people have developed after taking the best parts of astrological culture they gathered from the rest of the world, and linking it to their own rich astrological, philosophical, and spiritual background.
Still, you may, like me, find it even more enlightening and beneficial to seek the very roots of the ancient Vedic system itself. I feel that the real jewel of Vedic astrology lies in deeply understanding the Vedic deities who empower the 27 fixed stars of the undoubtedly ancient Vedic sky. Then you could explore how phases and solar angles combine with the Moon and perhaps other planets in these stars to provide a rich and useful interpretive resource for natal and non-natal application.
There are many obstacles, but I think the greatest barrier to Indian astrology being a truly monumental blessing on the world is that the translations of its authoritative and classical works into English are atrocious. To be successful, such works would require excellence in Sanskrit, English, communication, and astrology; but the authors who have published translations thus far rarely have expertise in even one of these areas.
How to Interpret Your Own First House in Ascendant Birth Chart Through Vedic Astrology
Books written in English on Vedic astrology by modern authors are fluff in comparison to the classics. At best they lack scholarship and depth. The very few exceptions to this rule are almost always dry or poorly worded. However, I am confident that if we turn more attention towards Indian astrology, the quality of its understanding and presentation will dramatically improve.
I would like to close this article by sharing with you what I personally feel are excellent parts of Indian Astrology worthy of deep exploration. My list will proceed towards what I feel are the most important things Indian Astrology has to offer humanity. The downside of being popular is that there is lots of misinformation about it. Still, it's potential as a timing technique is profound. There are also more than a dozen other similar systems to explore in Brhat Parashara Hora. India has also preserved the techniques of Persian solar returns very carefully, and any student of Persian astrology and solar returns would be happy to avail themselves of it.
India's focus on sign-subdivisions expanded into a very impressive and well developed school of interpretive techniques. In addition to other roles played by the subdivisions, each one can stand as a chart within the main chart, pertaining to a specific house and area of life. The Brhat Parashara Hora's method of calculating degree and planet-specific aspects is outstanding. Each planet has a different "vision" of the sky, with unique lines of sight that fade in and out of focus gradually from degree to degree. The effects of potent planets are more dominant and profound than the effects of impotent planets.
Classical dignity depends largely upon the relationship between the "host and guest" the planets who own and occupy a sign, respectively. Indian Astrology has an unchanging baseline of relationships between the various planets, modified on a case-by-case basis by the current planetary positions. The baseline interplanetary relationships are fascinating and reveal much about the planets themselves. It is supplemented with rich Indian mythology, too.
Further, in classical India, dignity is not solely based on the primary zodiac sign but on several sub-divisions of the sign. In the Indian System a planet in a sign can have up to different dignity-affecting placements, depending on its degree and minute!
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The Brhat Parashara Hora provides an excellent mathematical formula for calculating dignity across many subdivisions. I personally feel that the relatively unknown kernel of indigenous Vedic astrology is at least equal in worth to all the astrological schools that developed in India, combined.
Awaiting our discovery and exploration is a rich and deep array of 27 gods in 27 fixed stars, each with an extensive mythology imparting interpretive import. Corollary to these stars is an eloquent system of finely measuring and interpreting lunar phases.
Indian thoughts on relationship compatibility and electional astrology are rooted in these 27 stars and — though very poorly presented to the world thus far — are very worthy of exploration. Essentially the 27 Vedic stars open a doorway to a completely "new" non-zodiacal system of astrology! I believe that the greatest blessing India offers to astrology is not directly astrological. India's unparalleled metaphysical refinements present a philosophical foundation for astrology that is extremely sublime, empowering, real, and deep.
The Vedic understanding of karma as a marriage of freewill and fate puts a resounding resolution on debates concerning this topic.
Is the term "Vedic Astrology" appropriate for what is practiced under that name today?
Essentially, human beings are "adults" of the universe and are therefore held responsible for their free choices. Responsibility for the use of our freedoms is what generates inescapable fate. The vast plethora of extremely well developed spiritual and moral paths developed in India and recorded in Vedic literature provides practical tools by which an individual can stop fighting with their fate — embrace it as the loving correction and reward of their universal mother and take firmer grasp of their freewill, liberating themselves from habitual responses that perpetuate the wheel of destiny.
Read Vic DiCara's book :. In the 10th century Bhattotpala identified it as being a lost work. In the19th century a scholar gathered whatever pieces of the book could be found and rewrote it. Thus the copy we have today contain modern texts based on scraps that are most likely younger than the 10th century. Therefore it is very likely to be an interpolation. Another exception is the Garga Samhita, but that books is widely considered riddled with interpolation.
The 12 Astrological Houses: Interpreting Your Birth Chart Beyond the Zodiac
However, we see astrological reference to the planets in ancient Vedic calendars, which have weeks of seven days, named for seven planets. This means that the book is certainly aware of such an astrological framework and still chooses not to use it in relation to interpretive astrology. The main difference is that some start the month from the full moon and others from the new moon.
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Sun, Venus and Jupiter in their own signs. Saturn, Mercury and Mars exalted. In very modern times various persons — probably unaware of this ratified opinion — have ventured their own ideas of the houses and signs of Krishna's horoscope. But there is no evidence that ancient and pre-classical Vedic astrologers used this system for anything other than constructing agricultural calendars. The so-called "Vedic" terminology for many essential concepts pertaining to the houses is still in Greek, just spelled and written in Sanskrit letters. For example, kendra and trikona have no Sanskrit etymology, they are Greek words: kentron and trigonon.
Other terms, for example pertaining to the 12 signs, are direct translations of the same concepts in the Persian and Greek systems. Your name: Robot Spiderwoman Visiting Astro. Com Logout Shopping Cart 2. Current Planets. Comet Churyumov-Gerasimenko heliocentric. All named asteroids. All Reports at a Glance. Nebraska - U. Nevada - U. New Hampshire - U. New Jersey - U. New Mexico - U. New York - U. North Carolina - U. North Dakota - U. Ohio - U.
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